Poor women in particular benefit from microfinance services. Women’s status, both in their homes and in their communities, is elevated when they are responsible for managing loans and savings. The ability to generate and control their own income can further empower poor...Read More
Poor families with access to financial services are more likely to send their children to school, and the children stay in school longer. Right Sharing of World Resources (RSWR) is a program of the Religious Society of Friends (Quakers) supporting grassroots projects for...Read More
Studies of the impact of microcredit in more than 24 countries found dramatic improvements in household income levels. The studies found that access to microcredit allowed the borrower to increase the number of goods or services sold and reduce the costs of supplies and raw...Read More
The empirical evidence is clear: those working poor who participated in micro credit programs with access to financial services were able to advance their personal and family standard of living, much more than those who did not have access to micro credit. Right Sharing of...Read More
Many women members of microfinance groups no longer believe they should be dependent or that they should remain confined to the home. They are more likely to send their daughters to school. Through their involvement in microfinance, many women become leaders, instigating change...Read More
Many qualitative and quantitative studies have documented how access to financial services has improved the status of women within the family and the community. Women have become more assertive and confident. In regions where women’s mobility is strictly regulated, women...Read More
Microfinance has drawn millions of women into commercial economic activities for the first time, enabling them to take advantage of new opportunities and develop new roles as cash income earners and economically active members of the community. The impact of microfinance...Read More
Self help group (SHGs) formed in rural India operate on the principles of mutual trust, co-operation and interdependence. Membership is offered to women living in poverty who “fall through the cracks” when it comes to accessing traditional loans in order to finance...Read More
Microfinance has drawn millions of women into commercial economic activities for the first time, enabling them to take advantage of new opportunities and develop new roles as cash income earners and economically active members of the community. The impact of microfinance on...Read More
Right Sharing of World Resources is a Quaker micro-credit organization that supports grassroots income-generating projects in developing countries, led by women, many of whom are making less than a dollar a day.
Right Sharing of World Resources works with the assistance of field staff in Kenya, Sierra Leone and south India.
We invite groups from these areas to send proposals requesting seed money to begin a micro-enterprise program. The projects must be compatible with the three principles which guide the work of RSWR:
3. Mutual Support and Accountability amongst group’s members
In approving a proposal, RSWR enters into a covenantal agreement with members of the group.
RSWR and its supporters offer material resources, and our testimonies of peace, simplicity, equality, and integrity.
Project partners offer experience and expertise working with the poor, a vision of community, and a commitment to peace and justice.
Together, we can create the world of peace and justice that God desires.
Check out the 2015 RSWR Spring Newsletter!
In past times God’s Creation restored itself. Now humanity dominates, our growing population consuming more resources than nature can replace. We must change, we must become careful stewards of all life. Earthcare unites traditional Quaker testimonies: peace, equality, simplicity, love, integrity, and justice. Jesus said, “As you have done unto the least… you have done unto me”. We are called to work for the peaceable Kingdom of God on the whole earth, in right sharing with all peoples. However few our numbers, we are called to be the salt that flavours and preserves, to be a light in the darkness of greed and destruction.
We have heard of the disappearing snows of Kilimanjaro and glaciers of Bolivia, from which come life-giving waters. We have heard appeals from peoples of the Arctic, Asia and Pacific. We have heard of forests cut down, seasons disrupted, wildlife dying, of land hunger in Africa, of new diseases, droughts, floods, fires, famine and desperate migrations – this climatic chaos is now worsening. There are wars and rumors of war, job loss, inequality and violence. We fear our neighbors. We waste our children’s heritage
All of these are driven by our dominant economic systems – by greed not need, by worship of the market, by Mammon and Caesar.
Kapabarak Call Cont.
Is this how Jesus showed us to live?
We are called to see what love can do: to love our neighbor as ourselves, to aid the widow and orphan, to comfort the afflicted and afflict the comfortable, to appeal to consciences and bind the
We are called to teach our children right relationship, to live in harmony with each other and all living beings in the earth, waters and sky of our Creator, who asks, “Where were your when I laid the foundations of the world?” (Job 38:4)
We are called to do justice to all and walk humbly with our God, to cooperate lovingly with all who share our hopes for the future of the
We are called to be patterns and examples in a 21st century campaign for peace and ecojustice, as difficult and decisive as the 18th and 19th century drive to abolish slavery.
We dedicate ourselves to let the living waters flow through us – where we live, regionally, and in wider world fellowship. We dedicate ourselves to building the peace that passeth all understanding, to the repair of the world, opening our lives to the Light to guide us in each small step.
Bwana asifiwe. A pu Dios Awqui. Gracias Jesús. Jubilé. Salaam aleikum. Migwetch. Tikkun olam. Alleluia!